Friday, July 4, 2014



We hold these truths to be self-evident that all men are created equal, that they are endowed by their Creator with certain unalienable rights, that among these are life, liberty, and the pursuit of happiness.”




Jeniferjernigan.com/humility-yields-freedom

Sunday, May 11, 2014

Poem for Mother's Day

'Heaven for Mothers'
by Arthur Frederic Otis

I wonder...does heaven give mothers
A sort of separate place,
With clothing to mend
And bruises to tend
And tears on a very small face?

And do you suppose there are minutes
In which there is much to be done,
When breakfast is rushed
And curls must be brushed...
Girls sent off to school on the run?

And do you suppose there are kitchens
With boys seeking something to eat,
And pies, cakes, and jells
And heavenly smells,
Sought out by small pattering feet?

And will there be rugs to be walked on
By shoes not too carefully clean,
And fingermarks small
On woodwork and wall,
Right where they are sure to be seen?

And do you suppose there is darkness,
With small figures kneeling in white,
And tales to be told
And covers to fold
And hands to be held very tight?

There must be...for how else would mothers
Find joy that is promised above,
When all of their days
Are spent finding ways
Of serving the children they love?

Sunday, April 20, 2014

Did the resurrection of Jesus evolve as a story from ancient myths?

They tell how you turned to God from idols to serve the living and true God, and to wait for His Son from heaven, whom he raised from the dead--Jesus, who rescues us from the coming wrath.  1Thessalonians 1:9-10
 
 

Why should the story of Jesus' resurrection have any more credibility than tales of dying and rising gods such as Osiris, Adonis, Attis, and Marduk -- that are so obviously mythological?

First, good historical evidence exists for Jesus' resurrection. It's impossible to dismiss the resurrection unless you can refute its solid core of supporting evidence.

Second, T.N.D. Mettinger--a senior Swedish scholar, professor at Lund University and member of the Royal Academy of Letters, History, and Antiquities of Stockholm--wrote one of the most recent academic treatment of dying and rising gods in antiquity. He admits in his book, The Riddle of Resurrection that the nearly universal consensus among modern scholars is that no dying and rising gods preceded Christianity. They all postdated the first century. Obviously, that timing is crucial: Christianity couldn't have borrowed the idea of the resurrection if myths about dying and rising gods weren't even circulating when Christianity was birthed in the first century AD.

Mettinger, however, takes a decidedly minority position by claiming there might be as many as five examples of dying and rising gods that predate Christianity. However after analyzing these accounts he found that none of them serve as actual parallels to Jesus' resurrection story. None of them.

They are far different from the reports of Jesus rising from the dead. They occurred in the unspecified and distant past and were usually related to the seasonal life and death cycle of vegetation. In contrast, Jesus' resurrection isn't repeated, isn't related to changes in the seasons and was sincerely believed to be an actual event by those who lived in the same generation of the historical Jesus. In addition, Mettinger concludes that "there is no evidence for the death of the dying and rising gods as vicarious suffering for sins" and that "the death and resurrection of Jesus retains unique character in the history of religions."

-----Adapted from interview with Dr. Michael Licona

Note: The myth of Attis does predate Christianity. However, there is no reference to his resurrection until at least 100 years after Christ rose from the dead.

Monday, February 24, 2014

Upcoming Oscar Sunday: 'Alone Yet Not Alone has already earned a unique place in history

Joni Eareckson-Tada is an author, artist, and radio host. She is founder of Joni and Friends, an organization to "welcome, serve, and include people with disabilities." The ministry includes "Wheels for the World," purposed to give wheelchairs, crutches, and walkers to those in need all across the U.S. and overseas to developing countries.

In 2005, Joni was appointed to the Disability Advisory Committee, U.S. State Department. Joni herself is a quadriplegic, paralyzed from the shoulders down, as a result from a diving accident in 1967.

Now 64-years old, she recently took on the task of singing a low-budget film theme song, "Alone Yet Not Alone," written by Bruce Broughton and Dennis Spiegel.

Sources say "her lung capacity is just 51 percent of what it ought to be -- so weak, in fact, that her husband needed to push on her diaphragm....to give her enough breath to hit the high notes."

Since the song, ever beautiful though it may be, is from an obscure movie, it would escape notice by Academy Award voters if not somehow brought to their attention. 
 
It deserved the simple courtesy, without obligation, of letting the lyrics speak for themselves:
I'm alone, yet not alone.
God's the light that will guide me home.
With His love and tenderness,
Leading through the wilderness,
And wherever I may roam,
I'm alone, yet not alone.
I will not be bent in fear.
He's the refuge I know is near.
In His strength I find my own.
By His faithful mercies shown.
That so mighty is His shield
All His love is now revealed.
 
When my steps are lost.
And desperate for a guide,
I can feel his touch,
A soothing presence by my side.
 
Alone, yet not alone.
Not forsaken when on my own.
I can lean upon His arm,
And be lifted up from harm.
If I stumble, or if I'm thrown,
I'm alone, yet not alone.
When my steps are lost.
And desperate for a guide,
I can feel his touch,
A soothing presence by my side.
 
By my side! 
He has bound me with His love,
Watchful angels look from above.
Every evil can be braved,
For I know I will be saved.
Never frightened on my own,
I'm alone, yet not alone.
 
I'm alone, yet not alone.
Since the movie was not part of the elite publicity machine in press releases, gala screenings, or plushy parties with giveaways such as DVD's of upcoming movies, Bruce Broughton decided he could send out e-mails, a total of 70, to simply ask that the song be given a listen. His e-mail read:
"I'm dropping you a line to boldly direct your attention to entry #57...The clip includes the final scene in the film and a performance of the song as used in the beginning of the End Credits. I'm sending this note only because it is extremely unlikely that this small, independent, faith-based film will be seen by any Music Branch member; it's the only way I can think of to have anyone be aware of the song. This is merely a request "For Your Consideration," a hope that the song will get noticed and be remembered among the many worthy songs from more highly visible films." 
Sending out the emails posed no problems as nothing in the Academy rules prohibits sending "for your consideration" ads to anyone in Hollywood this time of year. The Academy did give a listen, and they liked what they heard. The song became a nomination for best original son.

Tada was thrilled. Her quotes to the Hollywood Reporter include,
"I'm the least likely candidate to record a song for a movie, I'll tell you that up front, so it's amazing. It's amazing enough that a family-friendly movie with a Christian theme is nominated in any category for an Academy Award. Besides The Blind Side, which was wonderful, it's just not the norm. 
"I don't know how the nomination process works, but I'm grateful. I think I give a good performance but not a great one, and I think that the Academy recognizing this humble, good little song is rather wonderful.   
"Hollywood always talks about the dark horse film, and man this horse is so dark. This is such an out-of-left-field thing. The God of the Bible delights in using ill-equipped, unskilled and untrained people in positions of great influence, everyone from Joseph to David. It's all to show that it's not by human prowess or brassiness, but all by God's design. I don't know if that's what he's doing here, but it's worth giving pause and considering."
She wasn't the only one with a surprised reaction.

A writer of a song that wasn't nominated hired private investigators basically to find a reason why the song should be disqualified. They figured something had to be fishy because how could a little-known song possibly be more deserving of a nomination than a much more visible song performed by professional singers? It was suspected that standards for advertising stated in the Academy’s rules for eligibility were not met. The Academy proved otherwise and dismissed the allegation.

The investigators did not give up.  The charge they finally came up with is that arms were twisted and that members of the Academy were afraid not to heartily comply, in spite of the fact that votes were secretly cast. They emphasized that though Broughton currently has no position at the Academy, he was an Academy governor until 2012. Furthermore, they pointed out, he is on the executive committee of the Academy's music branch.

The Academy decided they had a good point. President Cheryl Boone Isaacs stated,
"No matter how well-intentioned the communication, using one's position as a former governor and current executive committee member to personally promote one's own Oscar submission creates the appearance of an unfair advantage."
This is the only time in Academy Award history that a nominated song has been disqualified because of an advertising ethics complaint even though all kinds of advertising practices by "film, director, writer, cinematographer, actor, art director, costume designer and efx house" to promote work has heretofore been the norm. (See Gerald Molen, producer of "Schindler's List," quote below).

From Gerald Molen is a colorful and dead-on response to Cheryl Boone Isaacs:
"Every film, director, writer, cinematographer, actor, art director, costume designer and efx house finds a way to pitch or promote their work. Many will see this decision as faith-based bigotry pure and simple." 
Critics will pounce and accuse us of being out of touch and needlessly offending middle America by stripping this song -- a song sung by a quadriplegic hero to evangelical Christians who has captured the imagination of the American people -- of its nominationl 
In my humble opinion, it seems to me that this has turned a Cinderella story that America loves into a story of the wicked stepmother who wants to keep her daughter from the ball, with we the Academy cast as the villain." 
My goodness, if we were truly to operate by this new standard the committee has cited, your office would be filled with returned Oscars from past winners and nominees who have lobbied their friends and colleagues. This seems to me to have been a normal practice for a long, long time, and yet the Academy has suddenly discovered lobbying in the case of this one song?" 
It has been reported that a rival film hired a private investigator to find dirt on the film in an attempt to discredit it as not having been advertised properly and that when this failed to sway the committee, a decision was instead made to disqualify it because of the email. I urge you and the Academy to reconsider this decision and restore the song and fairness and integrity to our process."
Four nominees remain in best original song category: "Happy" from Despicable Me 2, "Let It Go" from Frozen, "The Moon Song" from Her, and "Ordinary Love" from Mandela: Long Walk to Freedom. There is no replacement song for the worthy yet disqualified "Alone Yet Not Alone."
On the Red Carpet
Screen Crush
Hollywood Reporter

Broughton's response: "I indulged in the simplest grassroots campaign and it went against me when the song started getting attention. I got taken down by competition that had months of promotion and advertising behind them. I simply asked people to find the song and consider it."
For original article, click here.
Update: "Let It Go" from Frozen was winner for best original song.



Tuesday, December 31, 2013


Sunday, December 22, 2013

The True Story behind Rudolph, the red-nosed reindeer

Rudolph
A man named Bob May, depressed and brokenhearted, stared out  his drafty apartment window into the chilling December night.

His 4-year-old daughter Barbara sat on his lap quietly sobbing. Bob's wife, Evelyn, was dying of cancer. 

Little Barbara couldn't understand why her mommy could never come home. Barbara looked up into her dad's eyes and asked, 

"Why isn't Mommy just like everybody else's Mommy?"

 
Bob's jaw tightened and his eyes welled with tears. Her question brought waves of grief, but also of anger. It had been the story of Bob's life. Life always had to be different for Bob.He never seemed to fit in.   Small when he was a kid, Bob was often bullied by other boys. He was too little at the time to compete in sports. He was often called names he'd rather not remember. 

Bob did complete college, married his loving wife Evelyn and was grateful to get his job as a copywriter at Montgomery  Ward during the Great Depression. Then he was blessed with his little girl.
 
But it was all short-lived. Evelyn's bout with cancer stripped them of all their  savings and now Bob and his daughter were forced to live in a two-room apartment in the Chicago slums. Evelyn died just days before Christmas in 1938.

Bob struggled to give hope to his child, for whom he couldn't even afford to buy a Christmas gift. But if he couldn't buy a gift, he was determined to make one - a storybook!
 
Bob had created an animal character in his own mind and told the animal's story to little Barbara to give her comfort and hope. Again and again Bob told the story, embellishing it more with each telling.
 
Who was the character? What was the story all about? The story Bob May created was his own autobiography in fable form. The character he created was a misfit outcast like he was. The name of the character? A little reindeer named Rudolph, with a big shiny nose.
 
Bob finished the book just in time to give it to his little girl on Christmas Day. But the story doesn't end there. 

The general manager of  Montgomery  Ward caught wind of the little storybook and offered Bob May a nominal fee to purchase the rights to print the book. Wards went on to print,
 Rudolph, the Red-Nosed Reindeer and distribute it to children visiting Santa Claus in their stores.
 
By 1946 Wards had printed and distributed more than six million copies of Rudolph. That same year, a major publisher wanted to purchase the rights from Wards to print an updated version of the book.  In an unprecedented gesture of kindness, the CEO of Wards returned all rights back to Bob May.

The book became a best seller. Many toy and marketing deals followed; and Bob May, now remarried with a growing family, became wealthy from the story he created to comfort his grieving daughter. But the story doesn't end there either. 

Bob's brother-in-law, John ny Marks, made a song adaptation to Rudolph. Though the song was turned down by such popular vocalists as Bing Crosby and Dinah Shore, it was recorded by the singing cowboy, Gene Autry.

 
"Rudolph, the Red-Nosed Reindeer" was released in 1949 and became a phenomenal success, selling more records than any other Christmas song, with the exception of "White Christmas." 

The gift of love that Bob May created for his daughter so long ago kept on returning back to bless him again and again. And Bob May learned the lesson, just like his dear friend Rudolph, that being different isn't so bad. In fact, being different can be a blessing. --author unknown
 
 
 
 
 
 
 
 
 
 
 
 

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